id: 96267
accession number: 1916.1981
share license status: CC0
url: https://clevelandart.org/art/1916.1981
updated: 2023-03-03 07:01:13.342000
Capital with Addorsed Quadrupeds, late 1100s-early 1200s. Southwest France, Languedoc, Toulouse (?), late 12th to early13th Centuries. Limestone; overall: 32.7 x 39.4 x 27.7 cm (12 7/8 x 15 1/2 x 10 7/8 in.). The Cleveland Museum of Art, Gift of the John Huntington Art and Polytechnic Trust 1916.1981
title: Capital with Addorsed Quadrupeds
title in original language:
series:
series in original language:
creation date: late 1100s-early 1200s
creation date earliest: 1180
creation date latest: 1220
current location:
creditline: Gift of the John Huntington Art and Polytechnic Trust
copyright:
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culture: Southwest France, Languedoc, Toulouse (?), late 12th to early13th Centuries
technique: limestone
department: Medieval Art
collection: MED - Romanesque
type: Sculpture
find spot:
catalogue raisonne:
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CREATORS
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measurements: Overall: 32.7 x 39.4 x 27.7 cm (12 7/8 x 15 1/2 x 10 7/8 in.)
state of the work:
edition of the work:
support materials:
inscriptions:
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CURRENT EXHIBITIONS
title: Medieval Monsters: Terrors, Aliens, Wonders
opening date: 2019-07-07T04:00:00
Medieval Monsters: Terrors, Aliens, Wonders. The Cleveland Museum of Art, Cleveland, OH (July 7-October 6, 2019).
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LEGACY EXHIBITIONS
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PROVENANCE
Mrs. Chauncey J. Blair, Chicago, IL
date:
footnotes:
citations:
The Cleveland Museum of Art, Cleveland, OH
date: 1916-
footnotes:
citations:
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fun fact:
A quadruped is an animal with four feet; the specific animal shown here is unidentified.
digital description:
wall description:
Monstrous images were prevalent in the decoration of religious buildings during the Middle Ages. Such images must have impressed, perhaps even terrified, the monks and visitors who spent much of their time within the cloister or church, a place of prayer, contemplation, and reflection. Scholars have speculated how such images would have been received by the people given the ubiquity of monsters in medieval society. The carved monsters, often symbolizing vice and retribution for sin, were possibly designed to provoke a range of emotional responses including laughter, wonder, surprise, fear, and shock. This striking imagery must have had a strong impact, which in turn led Saint Bernard of Clairvaux (1090–1153), the spiritual head of the Cistercian order, to admonish their use as distracting from prayer.
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RELATED WORKS
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CITATIONS
Cahn, W. Gesta VIII (1969).
page number: p. 53
url:
The Cleveland Museum of Art. Handbook of the Cleveland Museum of Art/1966. Cleveland, OH: The Cleveland Museum of Art, 1966.
page number: Reproduced: p. 47
url: https://archive.org/details/CMAHandbook1966/page/n71
The Cleveland Museum of Art. Handbook of the Cleveland Museum of Art/1969. Cleveland, OH: The Cleveland Museum of Art, 1969.
page number: Reproduced: p. 47
url: https://archive.org/details/CMAHandbook1969/page/n69
The Cleveland Museum of Art. Handbook of the Cleveland Museum of Art/1978. Cleveland, OH: The Cleveland Museum of Art, 1978.
page number: Reproduced: p. 54
url: https://archive.org/details/CMAHandbook1978/page/n75
Cahn, Walter, and Linda Seidel. Romanesque Sculpture in American Collections. New York: B. Franklin, 1978.
page number: Vol. III no. B III 8, 158
url:
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IMAGES
web: https://openaccess-cdn.clevelandart.org/1916.1981/1916.1981_web.jpg
print: https://openaccess-cdn.clevelandart.org/1916.1981/1916.1981_print.jpg
full: https://openaccess-cdn.clevelandart.org/1916.1981/1916.1981_full.tif