{
    "data": {
        "id": 117673,
        "accession_number": "1938.301.1.b",
        "share_license_status": "CC0",
        "tombstone": "Prajnaparamita \ufb02anked by two female \ufb01gures, folio 1 (verso), from a Manuscript of the Perfection of Wisdom in Eight Thousand Lines (Ashtasahasrika Prajnaparamita-sutra), Sunday, September 14, 1119 (year 239 of the Newar Samvat in the month of Ashvina). Eastern India, Bihar, Vikramashila Monastery. Painting: Nepal, Kathmandu. Gum tempera and ink on palm leaf; leaf: 5.4 x 54.3 cm (2 1/8 x 21 3/8 in.). The Cleveland Museum of Art, Purchase from the J. H. Wade Fund, 1938.301.1.b",
        "current_location": null,
        "title": "Prajnaparamita \ufb02anked by two female \ufb01gures, folio 1 (verso), from a Manuscript of the Perfection of Wisdom in Eight Thousand Lines (Ashtasahasrika Prajnaparamita-sutra)",
        "creation_date": "Sunday, September 14, 1119 (year 239 of the Newar Samvat in the month of Ashvina)",
        "creation_date_earliest": 1119,
        "creation_date_latest": 1119,
        "artists_tags": [],
        "culture": [
            "Eastern India, Bihar, Vikramashila Monastery. Painting: Nepal, Kathmandu"
        ],
        "technique": "Gum tempera and ink on palm leaf",
        "support_materials": [],
        "department": "Indian and Southeast Asian Art",
        "collection": "Nepalese Art",
        "type": "Painting",
        "measurements": "Leaf: 5.4 x 54.3 cm (2 1/8 x 21 3/8 in.)",
        "dimensions": {
            "leaf": {
                "height": 0.054,
                "height_inch": 2,
                "height_inch_fraction": 0.125,
                "width": 0.543,
                "width_inch": 21,
                "width_inch_fraction": 0.375
            }
        },
        "state_of_the_work": null,
        "edition_of_the_work": null,
        "copyright": null,
        "inscriptions": [
            {
                "inscription": "Om namo bhagavatya \u0101rya Praj\u00f1\u0101p\u0101ramit\u0101yai // \n\n\nnirvikalpe namas tubhya\u1e43 praj\u00f1\u0101p\u0101ramite 'mite \ny\u0101 tva\u1e43 sarv\u0101navady\u0101\u1e45gi niravadyair nir\u012bk\u1e63yase // \n\n\n\u0101k\u0101\u015bam iva nirlep\u0101\u1e43 ni\u1e63prapa\u00f1c\u0101\u1e43 nirak\u1e63ar\u0101m \nyas tv\u0101\u1e43 pa\u015byati bh\u0101vena sa pa\u015byati tath\u0101gatam // \n\n\ntava c\u0101rye gu\u1e47\u0101\u1e0dhy\u0101y\u0101 buddhasya ca jagadguro\u1e25 \nna pa\u015byanty antara\u1e43 santa\u015b candracandrikayor iva // \n\n\nk\u1e5bp\u0101tmak\u0101\u1e25 prapadya tv\u0101\u1e43 buddhadharmapura\u1e25sar\u012bm \nsukhen\u0101y\u0101nti m\u0101h\u0101tmyam atula\u1e43 bhaktivatsale // \n\n\nsak\u1e5bd apy \u0101\u015baye \u015buddhe yas tv\u0101\u1e43 vidhivad \u012bk\u1e63ate \nten\u0101pi niyata\u1e43 siddhi\u1e25 pr\u0101pyate 'moghadar\u015bane // \n\n\nsarve\u1e63\u0101m api v\u012br\u0101\u1e47\u0101\u1e43 par\u0101rthanirat\u0101tman\u0101m \npo\u1e63ik\u0101 janayitr\u012b ca m\u0101t\u0101 tvam asi vatsal\u0101 // \n\n\nyad buddh\u0101 lokagurava\u1e25 putr\u0101s tava k\u1e5bp\u0101lava\u1e25 \ntena tvam api kaly\u0101\u1e47i sarvasattvapit\u0101mah\u012b // \n\n\nsarvap\u0101ramit\u0101bhis tva\u1e43 nirmal\u0101bhir anindite \ncandralekheva t\u0101r\u0101bhir anuy\u0101t\u0101si sarvad\u0101 // \n\n\nvineya\u1e43 janam \u0101s\u0101dya tatra tatra tath\u0101gatai\u1e25 \nbahur\u016bp\u0101 tvam evaik\u0101 n\u0101n\u0101n\u0101mabhir \u012b\u1e0dyase // \n\n\nprabh\u0101\u1e43 pr\u0101pyeva d\u012bpt\u0101\u1e43\u015bor ava\u015by\u0101yodabindava\u1e25 \ntv\u0101\u1e43 pr\u0101pya pralaya\u1e43 y\u0101nti do\u1e63\u0101 v\u0101d\u0101\u015b ca v\u0101din\u0101m // \n\n\ntvam eva tr\u0101sajanan\u012b b\u0101l\u0101n\u0101\u1e43 bh\u012bmadar\u015ban\u0101 \n\u0101\u015bv\u0101sajanan\u012b c\u0101si vidu\u1e63\u0101\u1e43 saumyadar\u015ban\u0101 // \n\n\nyasya tvayy apy abhi\u1e63va\u1e45gas tvann\u0101thasya na vidyate \ntasy\u0101mba katham anyatra r\u0101gadve\u1e63au bhavi\u1e63yata\u1e25 // \n\n\nn\u0101gacchasi kuta\u015b cit tva\u1e43 na ca kva cana gacchasi \nsth\u0101ne\u1e63v api ca [sarve\u1e63u vidvadbhir nopalabhyase //]",
                "inscription_translation": null,
                "inscription_remark": "With the exception of the first line, this inscription is copied from the standardized edition of the Prajnaparamitastotra of Rahula and does not reflect this specific leaf.",
                "sortorder": null
            }
        ],
        "exhibitions": {
            "current": [],
            "legacy": [
                {
                    "description": "<em>Stories From Storage</em>. The Cleveland Museum of Art, Cleveland, OH (organizer) (February 7-May 16, 2021).",
                    "opening_date": "2021-02-07T00:00:00"
                }
            ]
        },
        "provenance": [
            {
                "description": "(Heeramaneck Galleries, New York, NY, sold to the Cleveland Museum of Art)",
                "citations": [],
                "footnotes": [],
                "date": "?\u20131938",
                "sortorder": 1
            },
            {
                "description": "The Cleveland Museum of Art, Cleveland, OH",
                "citations": [],
                "footnotes": [],
                "date": "1938\u2013",
                "sortorder": 2
            }
        ],
        "find_spot": null,
        "related_works": [],
        "former_accession_numbers": [],
        "did_you_know": "Although barely visible now, delicate diaphanous scarves are draped around the arms of all three figures.",
        "early_education_description": null,
        "artlens_description": null,
        "description": "In the center of the first folio, the personification of the texts found within the manuscript is shown as a crowned four-armed goddess holding a rosary, palm leaf, and giving a mudra, or symbolic hand gesture, indicating that she is in the process of teaching. The haloed Prajnaparamita\u2019s golden skin tone and accoutrements showcase the image\u2019s self-reflexive relationship to the light-colored palm leaf that was used to make this book. The text on this leaf is not the <em>Perfection of Wisdom </em>itself<em>, </em>but rather a preamble of praises to the goddess known as the <em>Prajnaparamita-stotra </em>of Rahula. These hymns would have continued onto folio 2 of the manuscript, which was unfortunately lost before the volume was acquired by the Cleveland Museum of Art.",
        "external_resources": {
            "wikidata": [
                "https://www.wikidata.org/wiki/Q116415326"
            ],
            "internet_archive": [
                "https://archive.org/details/clevelandart-1938.301.1.b-prajnaparamita-flank"
            ]
        },
        "citations": [
            {
                "citation": "The Cleveland Museum of Art. <em>The Cleveland Museum of Art Handbook.</em> Cleveland, OH: The Cleveland Museum of Art, 1958.",
                "page_number": "Mentioned: cat. no. 754",
                "url": "https://archive.org/details/CMAHandbook1958/page/n136"
            },
            {
                "citation": "O\u2019Mara, Reed. \u201c\u2018On Golden Tablets\u2019: The Cleveland Museum of Art\u2019s A\u1e63\u1e6das\u0101hasrik\u0101 Praj\u00f1\u0101p\u0101ramit\u0101 Manuscript as a Self-Referential Icon.\u201d <em>Religions </em>11, no. 274 (2020): 1-19.",
                "page_number": "Reproduced: p. 2, figs. 1-2.",
                "url": ""
            }
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            "Book of Transcendental Wisdom:  Astasahasrika Prajnaparamita: Decorated Leaf (verso)"
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